A Meeting Place for Evangelicals, Reformed, and Orthodox Christians

Can Icons Become Idols?


Icon Corner — Source


Question: The point that you made, Robert, about the use of icons in liturgy was understood. However, what might it look like for icons in an individual’s home? Where are the warning against idolatry in that context? How would one know if an icon was being used as an idol away from the context of a Church service?


Answer: Interesting question!  What are some possible deviant/idolatrous practices?  One possibility is someone buying a New Age icon of Christ, e.g., a Navajo Christ.  I’ve seen that in a Roman Catholic bookstore!  Another possibility is for someone to have only an icon of Mary in an icon corner and direct most of his/her prayers to the Virgin Mary.  Or the Archangel Michael as one’s guardian angel and no icon of Christ.  An icon corner without the Pantocrator icon of Christ is unbalanced and not Orthodox.  Fundamentally, Orthodox prayer is Trinitarian and Christ centered.  We pray with the saints to God.  The saints are our prayer partners, Christ is our Mediator with the Father.  Jesus Christ is the Way to God the Father.

Icons are aids to the worship of the one true God and for that reason are not idols.  The purpose of icons are to draw us closer to God.  They are “windows to heaven.” They make visible the invisible reality of heaven.  Icons manifest Jesus Christ the eternal Word who took on human flesh for our salvation (1 John 1:1-3).  Icons also manifest the great cloud of witnesses (saints) that surround us (Hebrews 12:1).  Icons help lift our minds from earthly things to the things above (Colossians 3:2).

There is a sobriety in Orthodox prayer that contrasts with the emotionalism of Pentecostalism.  The icon of Christ serves as an aid for the focusing of our attention while praying but one cannot manipulate God by praying loudly and fervently to the icon of Christ.  Another possible abuse is placing food before an icon.  I haven’t heard of this happening but it is a possibility in non-Western cultures.  If this happens it is the responsibility of the local clergy to restore proper order.

Christ the Pantocrator

Icon — Christ the Pantocrator

Anyone who wishes to construct an Orthodox icon corner should consult with their local priest.  Most likely the priest will instruct the new believer to buy a Pantocrator (Christ the all ruling One) then an icon of the Theotokos (the Virgin Mary).  After that it’s good to get an icon of one’s patron saint.  My advice is that from here on out you add icons of saints that you feel an affinity for.  But the icons should not be viewed as decorations but aids to one’s personal devotion.

Besides the various icons, many Orthodox icon corners have a wall cross, a vigil lamp, an incense burner, and a prayer book.  Some people like to have a prayer rope nearby.


Railway trackes

Like Railway Tracks

So just as important as icon for an Orthodox personal devotion is an Orthodox prayer book.  The Morning and Evening Prayers and the other prayers found in an Orthodox prayer book provide as it were the rails for one’s personal prayers.  Prayer in Orthodoxy is like a railroad track, it is not like a trail one can wander off and on as one chooses.  It’s okay to make up one’s personal prayer requests but it is important to let one’s personal prayer life be shaped by the Church.  Just as the Liturgy frames our corporate worship so the prayer book frames our personal devotional life.  If one participates regularly in the liturgical life of the Orthodox Church and submits to the local priest your concern about turning icons into idols will be taken care of.  There’s a little helpful acronym in Orthodox circles: AYP – Ask Your Priest!  The icon along with the Liturgy, the prayer book and the pastoral care of the priest all form part of the matrix known as Holy Tradition.  The purpose of capital “T” Tradition is Orthodoxy: that is, right belief about God and right worship of God.

If you are an inquirer, I would advise you to take all this slowly.  Think of it like learning classical music.  Sometimes it’s better to first listen to the music, get the sense of the music before picking up an instrument and attempt to play the score.  I have advised other inquirers to read and analyze the prayers in Orthodox prayer books before saying the prayers.  There are some prayers that non-Orthodox Christians are not ready to pray, e.g., prayers to the Theotokos (Mary).  The Orthodox rule of prayer is one that one grows into.  And it helps to have the help of others!  So icons may look dangerous to a Protestant inquirer but there are a multitude of safeguards in place in the Orthodox Church.  Come and see!

Robert Arakaki

A child venerating icons. Soruce

A child venerating icons. Source



Bright corner aka icon corner.  Source


A spiritual center for the family. Source

A spiritual center for the family. Source




  1. Matthew

    I have noticed at least two parishes that I’ve been to (I haven’t looked at any others), they have their offering plate below an icon. At one point, the church I am going to used to have a kid pass the offering plate around to the people. Before she went around, she would go to the iconostasis and venerate the icon of the Theotokos (the church is named after her). Now, the plate is not passed anymore and it just sits in the narthex underneath an icon of the Theotokos. Isn’t this the same as placing food before an icon?

    • Robert Arakaki


      Interesting! You could ask the priest if there’s a theological meaning to the location of the offering plate. Is it just a convenient location or is the money in the plate dedicated to the Theotokos (Virgin Mary)? Please ask the priest and report back to us.

      I’m familiar with two parishes in Honolulu, HI. In the Greek parish the ushers will walk up to the front with the offering plates then proceed to walk towards the narthex. In the Russian parish the wicker basket is kept on a shelf at the left side of the iconostasis (icon screen) and before Holy Communion it is taken down from the top shelf and a child will be tasked with taking it around the parishioners. I think these two parishes reflect the more usual practice among Orthodox churches than what you saw.

      I’m curious as to what other readers have seen in other Orthodox parishes.


      • Karen

        Robert, in my current parish, ushers (usually some of the girls in the parish) pass offering baskets from front to back of the Nave. In my first parish, there was an offering box just inside the entrance to the Nave in front of an Icon of Christ “made without hands”. I thought it was a fitting reminder of Who ultimately receives our offerings. Before the Eucharist, one or two young girls would take the box to the front of the Nave to be given to the Priest for its contents to be offered at the appropriate point in the Eucharistic Liturgy.

  2. Dawit

    The Calvinist church we used to attend (prior to chemo) has relatively small painted wood icons in the sanctuary and larger fabric wall icons in the church hall. All have theological meaning. In particular the fabric wall hangings are titled Creation Fall and Redemption. Now I realize that the Orthodox would condemn these as they are not in the “proper” style and subject matter for icons but to my mind they serve the same purpose ie to acquaint the people with truth’s about God, the three in One. Other blogging systems allow .jpg files to be embedded in comments but your does not or I would have shown pictures. One more area where I disagree with Calvin.

Leave a Reply

Your email address will not be published. Required fields are marked *